{"id":15206,"date":"2015-11-25T01:00:35","date_gmt":"2015-11-25T01:00:35","guid":{"rendered":"http:\/\/asdhostingservices.com\/awdf-2\/?p=363"},"modified":"2015-11-25T01:00:35","modified_gmt":"2015-11-25T01:00:35","slug":"sex-for-fish","status":"publish","type":"post","link":"https:\/\/awdf.org\/fr\/sex-for-fish\/","title":{"rendered":"Grantee highlight: Sex for Fish"},"content":{"rendered":"<p>[tp lang=&#8221;en&#8221; not_in=&#8221;fr&#8221;]They call it \u201cjaboya\u201d in their native Dhuluo language. It refers to the practice in which female fishmongers along the lake communities in Kenya offer sex as a bribe to fishermen and middlemen in exchange for the best catch.<\/p>\n<p>One would expect that after sex, these women would receive the fish for free. But shockingly, the women still have to pay cash for the fish. Sometimes, for leverage, women are forced to make available their younger female relatives, many of whom are below the age 18. This provides them with the competitive edge that they require in order to cushion themselves from the difficulties caused by scarcity of commodities.<\/p>\n<p>Approximately 27000 women in Nyanza trade fish either directly or indirectly. The practice is so prevalent, that it makes it very difficult for a woman to be involved in the fish trade without using her body as a bargaining chip. Female fish traders are forced to give sex as when it is wanted by the fishermen to guarantee their survival at the beach.<\/p>\n<p>It is therefore not surprising that the Nyanza province, which is located on the shores of Lake Victoria has one of the highest HIV\/AIDs prevalence rate of 14.9 percent in the region, which is twice the national average prevalence rate of 7.4%. Many of the women are aware of the risks associated with the practice of \u2018jaboya\u2019, however, the shackles of poverty in their opinion is stronger than the fear of contracting HIV \/AIDS.<\/p>\n<p>Furthermore, the lack of access to comprehensive sex education has fueled the spread of the jaboya practice. Many of the fishermen and female fish traders view themselves as victims and therefore do not see the essence of taking precautions because they are convinced with no room for doubt that they will \u201ccontract HIV anyway\u201d due to the high prevalence rate in the region.<\/p>\n<p>In the Karachuonyo district of Nyanza, the Africa Health and Community Programme (AHCP), a grantee of the African Women\u2019s Development Fund (AWDF), is attempting to transform the lives of 320 women directly and indirectly involved in the jaboya practice. From 2008-2014 the organisation implemented two economic empowerment and livelihoods projects in the area and the results have so far been remarkable.<\/p>\n<p>The women are actively involved in 14 investment groups (locally known as chamas) through which they have been able to begin several income-generating activities and businesses that have enabled them to provide not only for their own families, but also for other vulnerable members in the community.<\/p>\n<p>To them, the lake is no longer a source of anguish where their dreams and pride go to die, but a lifeline that enhances their respective businesses.<\/p>\n<p><strong><a href=\"http:\/\/africlub.net\/awdf\/take-action\/#make_a_donation\">Join us in supporting work like this by making a contribution to AWDF today! <\/a><\/strong>[\/tp]<\/p>\n<p>[tp lang=&#8221;fr&#8221; not_in=&#8221;en&#8221;]Ils appellent cela &#8220;jaboya&#8221; dans leur langue maternelle le Dhuluo. Cela fait r\u00e9f\u00e9rence \u00e0 la pratique des poissonni\u00e8res dans les communaut\u00e9s lacustres au Kenya qui offrent des actes sexuels comme pot de vin aux p\u00eacheurs et interm\u00e9diaires en \u00e9change de la meilleure prise.<\/p>\n<p>On pourrait penser qu\u2019apr\u00e8s avoir offert leurs charmes ces femmes recevront le poisson gratuitement, mais \u00e9tonnamment, elles ont encore \u00e0 payer comptant. Parfois, par effet de levier, les femmes sont oblig\u00e9es de mettre \u00e0 disposition leurs proches plus jeunes et dont beaucoup sont mineures.  Cela leur donne l&#8217;avantage concurrentiel dont elles ont besoin afin de se pr\u00e9munir des difficult\u00e9s caus\u00e9es par la p\u00e9nurie de produits de base.<\/p>\n<p>Environ 27 000 femmes sont directement ou indirectement impliqu\u00e9es dans le commerce du poisson \u00e0 Nyanza. La pratique est si r\u00e9pandue, qu&#8217;il est tr\u00e8s difficile pour une femme d\u2019 \u00eatre dans le commerce du poisson sans utiliser son corps comme monnaie d&#8217;\u00e9change. Les marchandes sont forc\u00e9es d\u2019avoir des rapports sexuels lorsque les p\u00eacheurs le souhaitent afin de pouvoir assurer leur survie \u00e0 la plage.<\/p>\n<p>Il est donc pas surprenant que la province de Nyanza, qui est situ\u00e9e sur les rives du lac Victoria, ait l&#8217;un des taux les plus \u00e9lev\u00e9s de VIH \/ sida avec une pr\u00e9valence de 14,9 pour cent dans la r\u00e9gion, ce qui est le double du taux moyen de pr\u00e9valence nationale de 7,4%. Beaucoup de femmes sont conscientes des risques associ\u00e9s \u00e0 la pratique du \u00abjaboya \u00bb, cependant, les entraves de la pauvret\u00e9 sont pour elles plus fortes que la peur de contracter la maladie.<\/p>\n<aside class=\"quote\">\n<div class=\"quote_container\">\n<p>En outre, le manque d\u2019acc\u00e8s \u00e0 une \u00e9ducation sexuelle compl\u00e8te a aliment\u00e9 la propagation de la pratique du jaboya. Beaucoup des p\u00eacheurs et des vendeuses de poissons se consid\u00e8rent comme des victimes et donc ne voient pas la n\u00e9cessit\u00e9 m\u00eame de prendre des pr\u00e9cautions parce qu&#8217;ils sont convaincus sans aucun doute qu&#8217;ils seront \u00abcontamin\u00e9s par VIH de toute fa\u00e7on \u00bb en raison du taux \u00e9lev\u00e9 de pr\u00e9valence dans la r\u00e9gion.<\/p>\n<\/div>\n<\/aside>\n<p>Dans le quartier de Karachuonyo \u00e0 Nyanza, le Programme Sant\u00e9 de l&#8217;Afrique et de la Communaut\u00e9 (AHCP), un b\u00e9n\u00e9ficiaire du Fonds de d\u00e9veloppement des femmes africaines (AWDF), tente de transformer la vie des 320 femmes directement et indirectement impliqu\u00e9s dans la pratique du jaboya. De 2008 \u00e0 2014 l&#8217;organisation a mis en \u0153uvre deux projets d&#8217;autonomisation \u00e9conomique ainsi que des moyens de subsistance dans la r\u00e9gion et les r\u00e9sultats ont jusqu&#8217;ici \u00e9t\u00e9 remarquables.<\/p>\n<p>Les femmes sont activement impliqu\u00e9es dans 14 groupes d&#8217;investissement (connus localement comme Chamas) \u00e0 travers lesquels elles ont pu commencer plusieurs activit\u00e9s et des entreprises g\u00e9n\u00e9ratrices de revenus qui leur ont permis de soutenir non seulement leurs propres familles, mais aussi les autres membres vuln\u00e9rables la communaut\u00e9.<\/p>\n<p>Pour elles, le lac n\u2019est plus une source d&#8217;angoisse o\u00f9 leurs r\u00eaves et fiert\u00e9 vont mourir, mais une bou\u00e9e de sauvetage qui am\u00e9liore leurs entreprises respectives.<\/p>\n<p><strong><a href=\"http:\/\/africlub.net\/awdf\/take-action\/#make_a_donation\">Rejoignez-nous pour soutenir le travail de ce type en faisant une contribution \u00e0 AWDF d\u00e8s aujourd&#8217;hui!<\/a><\/strong>[\/tp]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[tp lang=&#8221;en&#8221; not_in=&#8221;fr&#8221;]They call it \u201cjaboya\u201d in their native Dhuluo language. It refers to the practice in which female fishmongers along the lake communities in Kenya offer sex as a bribe to fishermen and middlemen in exchange for the best catch. One would expect that after sex, these women would receive the fish for free. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1594,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[982,983],"tags":[],"class_list":["post-15206","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-grantees","category-hivaids"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/posts\/15206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/comments?post=15206"}],"version-history":[{"count":0,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/posts\/15206\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/media\/1594"}],"wp:attachment":[{"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/media?parent=15206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/categories?post=15206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/awdf.org\/fr\/wp-json\/wp\/v2\/tags?post=15206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}